By Cameron Duff
This booklet provides a overview of Deleuze’s key equipment and ideas during exploring how those tools should be utilized in modern reports of healthiness and disorder. Taken from a Deleuzian standpoint, healthiness might be characterised as a discontinuous technique of affective and relational transitions.
The ebook argues that overall healthiness, conceived by way of the standard of lifestyles, is complicated or facilitated within the provision of latest affective sensitivities and new relational capacities. Following an review of Deleuze’s key rules, the e-book will supply a chain of case experiences designed to demonstrate how Deleuze’s rules might be utilized to pick illnesses. This research attracts out the categorical benefits of a Deleuzian method of public wellbeing and fitness study, setting up grounds for extra common engagement with Deleuze’s principles around the well-being and social sciences.
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Extra resources for Assemblages of Health: Deleuze’s Empiricism and the Ethology of Life
Difference and repetition. London: The Athlone Press. Deleuze, G. 2001. Pure Immanence: Essays on a Life. Trans. Anne Boyman. New York: Zone Books. Deleuze, G. 2004. Desert Islands and Other Texts (1953–1974). Trans. Mike Taormina. New York: Semiotext(e). , and F. Guattari. 1987. A Thousand Plateaus: Capitalism and Schizophrenia. Trans. Brian Massumi. Minnesota: University of Minnesota Press. , and F. Guattari. 1994. What is philosophy? London: Verso. , and C. Parnet. 1987. Dialogues. London: Athlone Press.
The goals of health work: Quality of life, health and welfare. Medicine, Health Care and Philosophy 9(2): 155–167. Turner, B. 2008. The body & society: Explorations in social theory, 3rd ed. London: Sage. World Health Organisation. 1986. The Ottawa charter for health promotion. Geneva: WHO. Chapter 2 The Concrete Richness of the Sensible The full measure of Deleuze’s contribution to the contemporary human sciences is still too remote for the reckoning. Commonly a Deleuzian thread may be observed, yet rarely is his “proper name” invoked (Deleuze and Guattari 1987: 37).
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