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By David Scott

In 1949 Mao Zedong made the old proclamation that "the chinese language humans have stood up". This assertion used to be major, absolutely reflecting the altering nature not just of China’s self-perception, but additionally of its courting with the remainder of the realm. when it comes to lowering the imperialist presence of the West and Japan inside of China, and reasserting China’s territorial integrity and felony sovereignty to the surface global, Mao and China can certainly be visible to have effectively ‘stood up’. in spite of the fact that, the improvement of China’s place within the hitherto Western-dominated foreign procedure has been extra ambiguous. In China Stands Up David Scott examines the PRC’s presence within the overseas process, from 1949 to the current, and in addition appears ahead to the long run, asking: How will we outline the increase of China? How does China see its position on this planet? What shapes China’s position? How do foreign actors view China’s position within the overseas neighborhood? Has China risen in any genuine feel? enticing with a wealthy tapestry of assets and imagery, starting from governmental, media, educational and renowned settings, and bridging the divide among heritage and diplomacy, this publication will attract scholars and students of either those fields, in addition to these attracted to chinese language politics and overseas coverage.

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Sample text

In 1949, one Congressman, particularly vehement over the loss of China, seen as thrown away by a sick President Franklin Roosevelt and soft diplomats and advisers like Owen Lattimore and John Fairbanks, was the young John Kennedy! Similarly, in Australia, ‘the dominant perception of China throughout the 1950s and 1960s was decidedly negative . . conservative opinion cast the PRC as an anti-Utopia, the embodiment of everything that was repugnant and alien to western civilisation and the human spirit itself’ (Strahan 1996: 127).

We are [therefore] only sixty years behind . . [and] we will surely overtake it’ (Zhang Shu 1998: 203). e. by 1972); and that she would also soon afterwards overtake the USA in those areas as well. By 1958 he considered China as on an upward trajectory, telling the Supreme State Conference in January that ‘I see this nation of ours has a great future . . we shall catch up with Britain in about 15 years . . there is great hope for the future development of our nation. There are no grounds for pessimism’ (Mao Zedong 1974: 91).

For Mao the ‘the situation of the Great Leap Forward inspired not only us in China, but also our Soviet comrades’ (129). Social and class redistribution underpinned the internal radicalisation sought by Mao’s Great Leap Forward, but the economic drive had a more basic thrust still to it, as Mao put it in September 1959 ‘in order that our whole nation may build a strong country’ (150), able to stand firm within the international system. Mao admitted it caused destabilisation, but as he graphically put it at the Lushan Conference in July 1959, ‘the chaos caused was on a grand scale’ but it was necessary, for ‘if you have to shit, shit!

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