By Sarah LaChance Adams, Caroline R. Lundquist
Coming to lifestyles does what too few scholarly works have dared to aim: It takes heavily the philosophical importance of women's lived adventure. each lady, despite her personal reproductive tale, is touched by way of the ideals and norms governing discourses approximately being pregnant, childbirth, and mothering.
The volume's participants have interaction in sustained mirrored image on women's studies and at the ideals, customs, and political associations wherein they're expert. they believe past the conventional pro-choice/pro-life dichotomy, communicate to the manifold nature of mothering through contemplating the reviews of adoptive moms and birthmothers, and upend the idea that childrearing practices needs to be uniform, regardless of psychosexual variations in childrens. Many chapters demonstrate the novel shortcomings of traditional philosophical knowledge via putting trenchant assumptions approximately subjectivity, gender, strength and advantage in discussion with women's adventure
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Extra resources for Coming to life : philosophies of pregnancy, childbirth, and mothering
Kayley Vernallis argues that contemporary Americans tend to identify courage with a willingness to risk serious injury or death for the sake of some larger social good, coupled with a mental resolve that “conjures up images of successful bodily self-control and self-command;” she dubs this virtue physical pro-social (PPS) courage. Although PPS courage appears prima facie to be a gender-neutral virtue, Vernallis argues that its features are usually identiﬁed with what we call manly courage, the paradigmatic expression of which occurs in battle.
Our desire to return to the womb, our original home is also denied. Because these subjects are taboo, we forget our debt to the mother and our dependency on her. Kristeva believes that the discourses of science and Christianity oppose the mother to the social order, and especially to language. In the opposition of nature and culture, mothers are placed on the side of nature. They are associated with animals and the prelinguistic, passive body. This piece is composed in two columns. One column presents a reasoned argument against the conceptions of motherhood in science and Christianity.
Some recent scholarship has taken up the task of reevaluating maternity, and its social and ethical implications. She argues that we need to think of the mother not as a passive, desireless, mute body; we must explore the subjectivity of mothers. Guenther argues that one’s birth is a double gift: it is the gift of one’s life received from his or her mother, and the child is a gift to the family who cares for him or her. The birth of a child brings forth an existence that is already beholden to another, but it is a debt that cannot be repaid in reciprocal fashion (one cannot give birth to one’s mother).