Download God and History in the Book of Revelation: New Testament by Michael Gilbertson PDF

By Michael Gilbertson

This ebook examines the query of ways God may perhaps relate to the world of human background. It explores this query partially via a learn of a selected New testomony textual content, the publication of Revelation, and in part via research of the paintings of 2 modern theologians, J?rgen Moltmann and Wolfhart Pannenberg. Michael Gilbertson, accordingly, brings New testomony reviews and ancient theology into discussion. even if Pannenberg and Moltmann were seriously encouraged by way of apocalyptic literature, this is often the 1st designated research in their theology of background within the mild of Revelation.

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God and History in the Book of Revelation: New Testament Studies in Dialogue with Pannenberg and Moltmann

This e-book examines the query of ways God may relate to the area of human heritage. It explores this query in part via a research of a specific New testomony textual content, the e-book of Revelation, and partially via research of the paintings of 2 modern theologians, J? rgen Moltmann and Wolfhart Pannenberg.

Additional info for God and History in the Book of Revelation: New Testament Studies in Dialogue with Pannenberg and Moltmann

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A critique of the two-stage model In the previous section I identified two difficulties which Stendahl’s twostage model was designed to address: first, the danger of the results of biblical exegesis being imposed onto contemporary systematic theology without sufficient regard for the wider theological questions with which systematics must also engage; and second, the danger of the concerns of contemporary systematic theology being allowed to dominate exegesis. These are both real problems, but the two-stage approach advocated by Stendahl and others is ultimately an unsatisfactory method of addressing them.

He gives as an example Bultmann’s elaboration of Paul’s statement that Christ’s death was ‘for us’. Bultmann interprets the statement as opening up new possibilities of authentic existence, using categories drawn from existentialism. 38 Kelsey’s arguments about the construal of scripture and the use of scripture both point in the same direction. The authority of scripture derives not from its propositional content, but from its function in the life of the Christian community. And the use of scripture in theology is to be seen not as the translation of concepts from the world of the text to the contemporary world, but rather as elaboration upon patterns detected in the text.

42 Childs (1992), p. 663. Relating scripture and systematic theology 35 An additional feature of functionalist approaches is that the the relationship of scripture to historical events may be seen as less important. This is ironic, since part of the motivation for adopting a functionalist approach in the first place is to avoid the ahistoricizing tendency of the position which sees scripture merely as a source-book of timeless doctrine. Moving to a thoroughgoing functionalist approach to the nature of scripture can be an overreaction caused by an unnecessarily crude perception of what a cognitive element in the understanding of scripture might actually involve.

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